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We
are going to look at two study tools that can be very
useful - the concordance and the lexicon.
The
most commonly used concordances are Young’s Concordance
and Strong's Concordance. Both of these concordances
relate to the Authorised Version of the Bible. Similar
concordances are available for the New King James Version
and the New International Version. Other smaller concordances
are available, but they are not as thorough.
Young's
Concordance contains an alphabetical listing of
almost all the words in the Bible, giving the original
Hebrew or Greek words, together with their literal meaning
and “transliteration” (the original word expressed in
English letters). It also contains an index lexicon,
which gives all the ways that each word is translated.
Here
is a typical entry in Young’s Concordance together
with explanations
(shown by (* )):
ACCEPTED
(of) (*1)
- Acceptable,
receivable (*2), [dektos] (*3),
dektos (*4)
| Luke
4.24 |
No
prophet is accepted in his own (*5) |
| Acts
10.35 |
worketh
righteousness, is accepted with |
| 2
Co. 6.2 |
I
have heard thee in a time accepted |
- Well
pleasing, [euarestos], euarestos (*6)
| 2
Co. 5.9 |
or
absent, we may be accepted of him |
- Very
acceptable, [euprosdektos], euprosdektos (*7)
| Rom
15.31 |
my
service...may be accepted of the |
| 2
Co. 6.2 |
behold,
now (is) the accepted time; behold |
|
8.12 |
accepted
according to that a man hath |
(*1)
Word looked up
(*2) Literal meaning of first original
word translated ‘accepted’
(*3) Original Hebrew or Greek of first
word translated ‘accepted’ would appear here
(*4) Original first word expressed
in English letters
(*5) Occurrences of first original
word
(*6) Details of second original word
(*7) Details of third original word
Strong’s
Concordance contains an alphabetical listing of
all the words in the Bible together with a number which
is used in the lexicon at the back to give the meaning.
The Strong’s lexicon also gives the pronunciation.
It is a matter of personal preference which concordance
to use. Young's tends to be easier to use,
but Strong’s gives more information. We will
show you an example of how to use concordances.
For
use with a PC, the Online
Bible is a very useful tool to have. It is
based on the Strong’s numbering system. It is more useful
than either Young’s or Strong’s in that it can search
for combinations of words or phrases in addition to
individual words. The Authorised Version Online Bible
can be copied freely. If you would like a copy, you
can download it here.
A
concordance is useful when trying to locate a verse
when you can only remember just a phrase or word.
e.g.
Where does it say “My God, My God, why have You forsaken
Me?”
In
this phrase pick the most uncommon word, to reduce the
number of references you will need to look at. Try “forsaken”.
If you do not find it under “forsaken”, look at related
words, like “forsake”.
We
have copied a small part of the reference for “FORSAKE,
to” from Young's: (There are nine words in
the original translated “forsake”. We have reproduced
the entry for the eighth word because it contains the
references we are interested in.)
- 8
To leave down in, [egkataleipo], egkatataleipo.
| Matt |
27.46 |
My
God! my God! Why hast thou forsa. |
| Mark |
15.34 |
My
God! My God! why hast thou forsa. |
| 2
Co. |
4.
9 |
Persecuted,
but not forsaken; cast down |
| 2
Ti. |
4.
10 |
For
Demas hath forsaken me, having lov |
| |
4.16 |
but
all (men) forsook me (I pray God...) |
| Heb |
10.25 |
Not
forsaking the assembling of ourselves |
| |
13.
5 |
I
will never leave thee nor forsake thee |
You
will see that the quotation we are looking for is either
Matthew 27 v 26 or Mark 15 v 34.
Strong’s works in a similar way, but uses a numbering
system to find the original word.
When
the Bible was translated into English, remember that
the original Old Testament texts were in Hebrew and
the original New Testament texts were in Greek. As a
result, when certain of the words were translated into
English, they lost some of their shades of meaning.
A lexicon can help to find the real meaning of the original
word after you have found the original word or words
in the concordance.
e.g.
What does the Bible mean by “World”?
Part
of the Young’s entry in the concordance section
looks like this:
(We
have not included the original Hebrew and Greek words.)
WORLD
-
- Land,
earth, erets.
| Psa. |
22.
27 |
All
the ends of the world shall remember |
| Isa. |
23.
17 |
fornication
with all the kingdoms of the w. |
| |
62.
11 |
hath
proclaimed unto the end of the world |
| Jer. |
25.
26 |
all
the kingdoms of the world, which (are) |
- Cessation,
chedel.
| Isa.
|
38.
11 |
no
more with the inhabitants of the world |
- Lifetime,
age, cheled.
| Psa. |
17.
14 |
from
men of the world, (which have) their |
| |
49.
1 |
give
ear, all (ye) inhabitants of the world |
- Indefinite
time, or its love, olam.
| Psa.
|
73.
12 |
these
(are) the ungodly, who prosper in t.w. |
| Eccl.
|
3.
11 |
also
he hath set the world in their heart |
- Fruit
bearing or habitable earth, tebel.
| 1
Sa. |
2.
8 |
the
LORD's, and he hath set the world up. |
| 2
Sa. |
22.
16 |
foundations
of the world were discovered |
| 1
Ch. |
16.
30 |
world
also shall be stable, that it be not |
(+32
more references in the Old Testament)
- Age,
indefinite time, dispensation, aion.
| Matt. |
12.
32 |
neither
in this world, neither in the (world) |
| |
13.
22 |
care
of this world, and the deceitfulness |
| |
13.
39 |
the
harvest is the end of the world; and |
| |
13.
40 |
so
shall it be in the end of this world |
| |
13.
49 |
so
shall it be at the end of the world: the |
(+23
more references in the New Testament)
- Ages,
dispensations, aionon.
| 1.
Co. |
2.
7 |
which
God ordained before the world unto |
| |
10.
11 |
upon
whom the ends of the world are |
| Heb. |
9.
26 |
but
now once in the end of the world |
-
Land, earth, ge.
| Rev. |
13.
3 |
and
all the world wondered after the be. |
-
Arrangement, beauty, world, kosmos.
| Matt. |
4.
8 |
showeth
him all the kingdoms of the wor. |
| |
5.
14 |
Ye
are the light of the world. A city that |
| |
13.
35 |
kept
secret from the foundation [of the w.] |
| |
13.
38 |
The
field is the world; the good seed are |
| |
16.26 |
if
he shall gain the whole world, and lose |
(+174
more references in the New Testament)
- Habitable
earth or land, oikoumene.
| Matt.
|
24.
14 |
preached
in all the world for a witness |
| Luke |
2.
1 |
a
decree... that all the world should be ta. |
| |
4.
5 |
showed...
him all the kingdoms of the w. |
| Acts |
11.
28 |
be
great dearth throughout all the world |
| |
17.
6 |
These
that have turned the world upside |
(+
9 more references in the New testament)
Here
is a summary of what the concordance search is saying.
- There
are ten different original words (five in the Old
Testament and five in the New) all translated “world”.
You will remember from the earlier explanation that
the words given after the meanings of the words (e.g.
“erets”) are the original Hebrew or Greek words expressed
in English letters.
- The
verses where the word “world” appears in the Authorised
Version.
You
can then use the index lexicon at the back of the concordance
to find out what other words are used as translations
of the same original word. Remember there is a lexicon
for the Old Testament and a separate one for the New
Testament.
If
you want to find out more about the first word, look
at the anglicised word “erets” in the Old Testament
lexicon. This is what the concordance tells us:
| ERETS |
|
| |
country
140 |
| |
earth
freq. |
| |
field
1 |
| |
ground
96 |
| |
land
freq |
| |
nation
1 |
| |
way
3 |
| |
world
4 |
This
says that “erets” is also translated “country” 140 times,
“earth” frequently, “field” once, and so on down the
list.
You
can then look up these words in the main body of the
concordance and find out what the passages say. Part
of the “country” and “earth” entries are set out below.
We
can now see all the different shades of meaning of the
anglicised word “erets”.
We
can do similar things with Strong’s Concordance.
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